Jurnal Kajian Hukum Islam, ISSN : 2656-3134 (online), 2338-3801 (Print) published by Program Pascasarjana, Universitas Sunan Giri Surabaya , is an academic journal that focuses on Islamic Law studies and aimed to accommodate and socialize innovative and creative ideas from researchers, academics, and practitioners who care in the field of Islamic Law. The focus of this journal is an effort to load scientific works related to thoughts or studies in the field of Islamic law and actualize and add to the treasure of a better understanding of Islamic law through the publication of articles and research reports. Jurnal Kajian Hukum Islam is published twice in a year
Program Pascasarjana, Universitas Sunan Giri Surabaya
Peran Zakat dalam Meningkatkan Kesejahteraan Spiritual dan Sosial Muzakki: Perspektif Manajemen Keluarga
Penelitian ini bertujuan untuk mengeksplorasi nilai komprehensif perintah zakat dalam meningkatkan kesejahteraan spiritual dan sosial muzaki. Melalui pendekatan deskriptif kualitatif, studi ini wawancara mendalam dengan muzaki, observasi kegiatan atau program zakat, dan analisis dokumen terkait seperti laporan lembaga zakat dan literatur akademik. Analisis data mengikuti teori dari Miles et al. (2014), menggunakan perangkat lunak analisis kualitatif Nvivo. Hasil penelitian menunjukkan bahwa zakat berfungsi sebagai alat pembersihan dan penyucian bagi muzakki dan mustahik, membersihkan dosa, sifat tamak, dan dengki. Ini tidak hanya menjaga harta dari kekotoran tetapi juga meningkatkan kesejahteraan sosial dan spiritual, menciptakan ketenangan jiwa dan harmoni keluarga. Doa dari amil memperkuat manfaat zakat, membawa karunia dan kebahagiaan.
Hak Cipta (c) 2022 Ahmad Hariyadi https://creativecommons.org/licenses/by-sa/4.0
MASJID SEBAGAI AGEN KOMUNIKASI DAKWAH: STUDI KASUS PELATIHAN REMAJA MASJID ASSALAFIYAH SURABAYA
The training aims to shape and develop specific skills, knowledge, and work attitudes in human resources. Based on the evaluation of the 2017 work program of Remaja Masjid Assalafiyah, various issues were identified, such as a lack of understanding of the organization's position within the mosque youth, insufficient knowledge of the zakat prayer, and inadequate responsibility among members in their duties. Therefore, this study aims to formulate a training plan for Remaja Masjid Assalafiyah members in 2018, covering objectives, content, methods, and training subjects. The method employed is basic research with an fenomenology approach, qualitative data collection, and analysis based on Raymond A. Noe's training theory. The training plan aims to provide understanding of the mosque youth organization's position, the importance of responsibility in task execution, and the ability to recite the zakat prayer. The recommended trainer is the chairman of Remaja Masjid Assalafiyah, utilizing classroom instruction and simulation or practical exercises
Hak Cipta (c) 2021 Ali Murtadlo (Author) https://creativecommons.org/licenses/by-sa/4.0
KONSTRUKSI PEMBELAJARAN PENDIDIKAN AGAMA ISLAM DI SMP IBNU CHOLIL BANGKALAN DALAM MENINGKATKAN KECERDASAN SPIRITUAL
This study focuses on exploring the development of spiritual intelligence implemented at SMP Ibnu Cholil Bangkalan. Using a qualitative approach, the qualitative research method in this study is based on post-positivist philosophy and applied to investigate a naturalistic subject. The researcher acts as the primary instrument, and data collection is conducted through triangulation (a combination of methods). This study aims to describe and analyze the cultivation of spiritual intelligence through Islamic education at SMP Ibnu Cholil Bangkalan. The research findings indicate that in efforts to enhance spiritual intelligence at SMP Ibnu Cholil Bangkalan, teachers play a role as exemplary models. Firstly, teachers serve as models in adhering to school regulations. Secondly, they exemplify Islamic values. Thirdly, teachers model Islamic activities. Fourthly, they embody Islamic symbols. From a behaviorism perspective, changes in student behavior are attributed to the process of Islamic education in the classroom, which has an impact on their daily lives.
Hak Cipta (c) 2022 Mu'min, Tri Marfiyanto https://creativecommons.org/licenses/by-sa/4.0
IMPLEMENTASI METODE ACTIVE LEARNING DALAM MENGEMBANGKAN KREATIVITAS SISWA DI MTS ROUDLOTUL BANAT TAMAN SIDOARJO
Active learning is all forms of learning that allow students to play an active role in the learning process itself, both in the form of interactions between students and students and teachers in the learning process. Through a qualitative descriptive approach, this study aims to analyze the implementation of the Active Learning Method in developing student creativity at MTs Roudlotul Banat Taman Sidoarjo. The results showed that with the application of active learning methods, teachers can develop students' creativity, example, giving assignments, as well as giving forms of punishment and rewards.
Hak Cipta (c) 2022 Mazinatul Khoriroh, Solchan Ghozali https://creativecommons.org/licenses/by-sa/4.0
INTEGRASI KURIKULUM PESANTREN DAN SEKOLAH DALAM MEMBENTUK KARAKTER RELIGIUS SISWA (Studi Kasus di SMA Islam An-Nafi’iyah Kampak Geger Bangkalan)
Efforts to balance general and religious education in Islamic boarding schools involve integrating curriculum elements into an inclusive framework. Traditional boarding schools commonly use this approach to enhance quality while preserving culture and religion. This research uses qualitative descriptive methods, collecting data through participatory observation, in-depth interviews, and documentation. Findings reveal: (1) Integrating boarding school and formal education curricula supports religious character development in students through merging systems and including religious subjects in formal and non-formal structures, such as Islamic Studies within regular subjects using traditional texts. (2) Religious character development involves ethics towards Allah SWT, ethics with parents and teachers, consistent pre- and post-work prayers, religious holiday observance (PHBI), Duha and congregational prayers, regular Quranic reading, respectful interactions with different-gender teachers outside classrooms, including respect when meeting dormitory staff.
Hak Cipta (c) 2022 Wardatul Hamrok, Musawir https://creativecommons.org/licenses/by-sa/4.0
PENGARUH KEDISIPLINAN TERHADAP TINGKAT KEBERHASILAN HAFALAN AL-QUR’AN SANTRI PONDOK PESANTREN MIFTAHUL ULUM AL-ISLAMY CONGABAN MODUNG BANGKALAN
This study is intended to answer the disciplinary problems of the Miftahul Ulum Al-Islamy Islamic Boarding School students in Bangkalan, the magnitude of the success rate of memorizing the Qur'an of the Miftahul Ulum Al-Islamy Islamic Boarding School students in Bangkalan and the influence of discipline on the success rate of memorizing the Qur'an of the Islamic boarding school students. boarding school. Miftahul Ulum Al-Islamy Congaban Modung Bangkalan. This research is included in quantitative research. The sample used 39 PP Miftahul Ulum Al-Islamy students who participated in the Tahfidz program (Lajnah Tahfidzul Qur'an). The data analysis technique used is descriptive analysis and Spearman rank correlation test. Based on data analysis, it shows that the level of discipline of Miftahul Ulum Al-Islamy students is included in the "Medium" category. It is proven that the level of student discipline is 69.79%. Al-Qur'an memorization rate is 73%. The results of the correlation test showed r arithmetic = 0.990 > r table = 0.316, so there is a positive and significant relationship between discipline and success rate in memorizing the Qur'an of PP Miftahul Ulum Al-Islamy students. While the analysis of variance obtained Sig = 0.000 <0.05, which means that there is a positive and significant influence between discipline and the results of memorizing the Qur'an.
Hak Cipta (c) 2022 Rizal Shohibur Ridlo, Mardiyah https://creativecommons.org/licenses/by-sa/4.0
IMPLEMENTASI METODE UMMI DALAM MENINGKATKAN TAHQIQ BACAAN SANTRI DI TPQ AVISENA PABEAN SEDATI SIDOARJO
The Ummi Method is one that provides solutions in the realm of Quranic education, with the goal of guiding students to learn how to recite the Quran properly. Ummi possesses three main strengths: (1) a quality method, (2) qualified teachers, and (3) a quality-based system. The researcher chose the Ummi Method for the Quranic recitation practice of students at TPQ Avisena due to its three main strengths, which can effectively guide and monitor the proper recitation of the Quran by the students. The aim of this study is to analyze the implementation of the Ummi Method in enhancing the Quranic recitation accuracy (tahqiq) of students at TPQ Avisena in Pabean Sedati, Sidoarjo. The research is a qualitative descriptive study. Data collection involves words, images, and non-numerical information. Data collection methods include observation, in-depth interviews, and documentation. Data validity is ensured through triangulation. The findings reveal that the quality of Quranic recitation accuracy (tahqiq) among students at TPQ Avisena, Sedati, Sidoarjo, has improved. This is evident from the results of the students' recitation evaluations and their numerous achievements in recitation competitions and other areas. The Ummi Method, with its 10 pillars of quality, ensures that the Quranic recitation of TPQ Avisena's students remains well-preserved and exceptional.
Hak Cipta (c) 2022 Hilmiyah, Mufaizah https://creativecommons.org/licenses/by-sa/4.0
THE PROFESSIONALITY OF ISLAMIC RELIGIOUS EDUCATION TEACHERS IN IMPROVING THE QUALITY OF STUDENT LEARNING AT MTS BI'RUL ULUM GEMURUNG GEDANGAN SIDOARJO
The professionalism of educators is evident in their determination to exhibit work behavior according to standards, striving to improve the profession's image, desiring growth, and taking pride in achievements. The foundational theory of this research centers on habituation, with the methodology being qualitative descriptive field research using a phenomenological approach. The research findings are as follows: 1. Diverse perspectives on teacher professionalism in Islamic Religious Education at MTs Bi'rul Ulum. Teacher professionalism is defined as the quality of performance aligned with standards and certification. 2. Stringent supervision by the school principal fosters discipline, school-based management, orderly administration, and the participation of PAI teachers in events to enhance professionalism. 3. MTs Bi'rul Ulum, a formal Islamic educational institution, must align all aspects with the goal of Islamic education.
Hak Cipta (c) 2022 Moch Sodig, Bachtiar Hariyadi https://creativecommons.org/licenses/by-sa/4.0
PEMIKIRAN KRITIS HASAN HANAFI TERHADAP PEMBAHARUAN HUKUM ISLAM
The renewal within the context of Islam begins with analyzing language aspects objectively, eliminating group prejudices and factional interests. This process is then continued by revitalizing the development of knowledge, identifying traces of discovery, the approaches used, and rejuvenating elements of reality that are detrimental and irrelevant to the current conditions. This research aims to analyze the critical thoughts of Hasan Hanafi in his work 'Al-Yasar al-Islami: Kitabat fi an-Nahdah al-Islamiyah' (Islamic Left: Essays on the Islamic Renaissance). Through text content analysis, involving different sources of triangulation such as 'Al-Turath wa al-Tajdid' (Tradition and Renewal), it is found that renewal in Islamic law is a necessity. The Quran was indeed revealed according to the context of that time, then also adjusted to the level of human thought capacity at that time. Therefore, in interpreting it, it is not appropriate to simply adhere to the conditions of that time. Interpretation must be aligned with the present conditions and in line with the level of thinking ability and the advancement of knowledge in the current era.
Hak Cipta (c) 2021 bachtiar hariyadi, Mahmud Manan https://creativecommons.org/licenses/by-sa/4.0
KAMPANYE HITAM (BLACK CAMPAIGN) DALAM ISLAM
Suatu peraturan terbentuk sesuai kebutuhan masyarakat itu sendiri sehingga dia akan muncul ketika kondisi membutuhkan, setelah peraturan terbentuk maka semua elemen yang harus tunduk kepadanya, hal ini sebagaimana peraturan tentang pemilu yang mana pihak yang berwenang telah menyipakannya maka setiap peserta pemilu harus tunduk kepada peraturan yang berlaku tersebut karena jika tidak akan berakibat wibawa hukum akan luntur secara perlahan misalnya, kampanye hitam yang dilakukan dalam pemilihan Presiden adalah karena kurangnya pengawasan dan kurangnya pengawasan komisi pemilihan umum dan dewan pengawas pemilihan terhadap peserta kampanye dalam pelaksanaan kampanye tetap dalam Pasal 41 undang-undang. Jumlah 42 tahun 2008 tentang pemilihan umum Presiden dan Wakil Presiden, Pandangan publik, kampanye hitam adalah kampanye tidak jujur ​​dan tidak berpendidikan, sangat melukai orang untuk menyebarkan fitnah, pencemaran nama baik dan pencemaran nama baik dari calon presiden, menunjukkan obstruksi politik dan kontaminasi sistem politik demokratis di Indonesia, Kampanye hitam (black campaign) dalam fiqh jinayah merupakan jarimah ta’zir, karena hukumannya belum ditentukan oleh syara’ sehingga ketetapan hukumannya ditetapkan oleh penguasa (hakim) dengan ijtihadnya berlandaskan Al-Qur’an, Sunnah, Ijma’, dan Qiyas. Hukuman dalam jarimah ta’zir.
Hak Cipta (c) 2021 Azmil Mukarrom (Author) https://creativecommons.org/licenses/by-sa/4.0
TAJDIDUN NIKAH SEBAGAI UPAYA PENGUATAN KELUARGA SAKINAH (Studi Kasus di Desa Rejoagung Kecamatan Ngoro Kabupaten Jombang)
In the customary practices of the Javanese Muslim society, there are often certain approaches employed to prevent divorces. This approach is commonly referred to as "tajdidun nikah," which translates to the renewal of marriage. This strategy is typically employed when a household faces numerous challenges or prolonged conflicts, leading to a decline in the harmony between spouses. This research aims to recognize and examine the occurrence of the tajdidun nikah phenomenon within the Rejoagung village community in Ngoro Jombang, in accordance with Islamic law. Through a descriptive qualitative methodology, the study collected data through participatory observations, in-depth interviews, document analysis, and applied an analysis framework based on the model developed by Miles and Huberman. The findings of the study concluded that the practice of tajdidun marriage in Rejoagung village, Ngoro District, Kabupaten Jombang, is a heritage that has been transmitted through generations. It represents an effort by married couples to reinforce their strained marital relationships, which could potentially lead to divorce. From an Islamic legal perspective, this practice is deemed permissible, as it offers numerous advantages, as long as the process adheres to Sharia principles. Couples who have embraced this tradition tend to experience greater harmony, tranquility, and enduring relationships within their households.
Hak Cipta (c) 2021 Ummu Rofi’ah, Wakid Evendi https://creativecommons.org/licenses/by-sa/4.0
Tujuan adanya penelitian ini adalah bagaimana menerapkan zakat atas konsep pajak karena dalam distribusi zakat diketahui bahwa yang berhak mengeluarkan zakat adalah orang-orang yang mampu untuk dibagikan kepada orang-orang yang berhak. Dan juga agar harta-harta itu tidak hanya berada di tangan-tangan orang kaya saja, di sini prinsip keadilan harus diterapkan sehingga dapat menerapkan pajak dengan baik dan benar. Penelitian ini menggunakan jenis penelitian kajian pustaka atau Library Reseacrh kualitatif yaitu pencarian fakta dengan interpretasi yang tepat. Metode Pengumpulan data yang dipakai oleh peneliti adalah content analysis yaitu menggambarkan secara umum obyek yang akan diteliti. Dan juga dengan metode deskriptif yaitu dengan cara menggambarkan variabel demi variabel, satu demi satu. Maka dari itu, peneiliti mencoba menganalisis permasalahan yang telah peneliti coba timbulkan dalam rumusan masalah sehingga memberikan hasil bahwasanya zakat dan pajak sama-sama penting, bagaimana pajak dan zakat bisa saling menutupi kekurangan masing-masing dan bahkan tawaran jika beberapa konsep pajak seharusnya diganti dengan zakat, baik dari kadar ukuran pembyarannya maupun dari orang-orang yang harus membayar pajak haruslah diatur.
Hak Cipta (c) 2019 https://creativecommons.org/licenses/by-sa/4.0
PANDANGAN HUKUM ISLAM TENTANG PERANAN PEREMPUAN DALAM MEMBANGUN KELUARGA SEHAT DAN SEJAHTERA
Penelitian ini berupaya untuk mengetahui bagaimana pandangan hukum Islam tentang peranan perempuan dalam membangun keluarga sehat. Permasalahan yang dibahas dalam penelitian ini adalah bagaimana pandangan hukum Islam tentang perempuan dalam membangun keluarga sehat dan sejahtera, dan bagaimana peran perempuan dalam membangun keluarga sehat dan sejahtera, dan bagaimana peran perempuan dalam membangun keluarga sehat dan sejahtera. Penelitian ini, menggunakan metode pengumpulan data dengan library research dengan menggunakan teknik induktif, deduktif dan komperatif. Hasil penelitian menunjukan bahwa: pandangan hukum Islam terhadap perempuan dalam membangun keluarga sehat dan sejahtera adalah boleh saja, karena manusia diciptakan oleh Allah swt. sama dan sederajat, tidak ada perbedaan antara keduanya, kecuali derajat takwa yang dimilikinya. Perempuan berperan aktif dalam berbagai sektor kehidupan, termasuk dalam peranannya dalam mengatur dan membangun rumah tangga agar tercipta keluarga yang sehat dan sejahtera, karena dimana perempuan itu adalah memang serat dengan urusan rumah tangga, karena satu kelebihannya dibanding dengan kaum laki-laki, yaitu sifat keibuannya yang memang tidak dimiliki oleh laki-laki.k.
KEKERASAN TERHADAP ISTRI DALAM RUMAH TANGGA MENURUT UU NO. 23 TAHUN 2004 DAN HUKUM ISLAM
Adapun tujuan penelitian ini adalah untuk mengetahui tentang pentingnya sertifikasi tanah wakaf yang belum mempunyai sertifikat.Penelitian ini di lakukan di Lembaga Ta’mir Masjid Nahdlatul ‘Ulama sidoarjo.Penelitian ini di laksanaka mulai tanggal 20 Rojab 1436 Hijriyah. Penelitian ini menggunakan metode deskriptif kualitatif yaitu semua data yang terkumpul baik data primer maupun data sekunder diolah dan dianalisis, dengan menggunakan analisis secara kualitatif Analisis kualitatif ini bersifat deskriptif yakni suatu kegiatan yang dilakukan penulis untuk menentukan isi atau makna aturan hukum yang dijadikan rujukan dalam menyelesaikan permasalahan hkum yang menjadi objek penelitian. Dalam sebuah wawancara disebutkan bahwa sertifikasi tanah wakaf itu tidak hanya penting melainkan suatu keharusan bahkan dalam UU Nomer 41 tahun 2004 telah dijelaskan tentang pembuatan Akta ikrar wakaf tidak hanya cukup dengan ikrar wakaf saja. Oleh sebab itu maka seseorang yang hendak mewakafkan hartanya khususnya tanah sebaiknya menuangkannya dalam sebuah bukti ikrar wakaf dan menunjuk nadzir yang berkopeten dibidagnya untuk memngelola harta wakaf agar wakaf tersebut terpelihara dengan baik.
KONSEP JIMA DALAM PRESPEKTIF IMAM SUYUTHI
Marriage is an inner and outer bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family or household based on the supreme divinity. And as for underage marriage according to law is marriage that is not in accordance with the marriage law chapter 11 article 1 verse 1 which states that marriage can only be permitted if the male has reached the age of 19 years and the women has reached the age of 16 years. Thus if marriage under the age determined by the law, the marriage is underage. As for the purpose of this study id to discuss about 1) the definition of underage marriage according to the law, 2) the factors that cause underage marriage, 3) the impact of underage marriage, and 4) how to overcome and reduce the existence underage marriage. Explanation of the 4 discussion abavoe will help us to understand and add to our insights into underage marriage according to the law the causal factors and even the impact and how to overcome the problem
Tujuan adanya penelitian ini adalah untuk mengetahu seberapa jauh pemahaman masyarakat pesisir desa Boncong ini tentang iddah, kemudian setelah diketahui tentang pemahaman mereka terhadap iddah maka yang ingin peneliti ketahui adalah praktik iddah apakah para janda di desa tersebut melaksanakan iddah sesuai ketentuan yang ada atau sebaliknya. Dan untuk memperlancar dan memperjelas penelitian ini, peneliti menggunakan wawancara, observasi dan dokumentasi dalam metode pengumpulan data, dan pendekatan yang digunakan adalah pendekatan kualitatif. Hasil penelitian menunjukkan bahwa mayoritas para janda di Desa Boncong Kec Bancar Kab Tuban tidak pernah melaksanakan praktik iddah, hal tersebut dikarenakan kurangnya pengetahuan dari para janda sendiri dan tidak adanya sosialisasi ataupun anjuran dari tokoh masyarakat setempat untuk efektifitas pelaksanaan iddah. Selain itu adanya beberapa faktor yang mempengaruhinya di antaranya adalah faktor lingkungan, faktor pendidikan dan faktor ekonomi. Ketiga faktor ini merupakan faktor dasar yang menyebabkan tidak terlaksananya efektifitas iddah sebagaimana mestinya, akan tetapi apabila dilihat dari segi yang lain dimana seorang perempuan harus menahan diri selama tiga kali quru' maka dalam hal ini mereka telah melaksanakannya dimana para janda ini tidak menikah kembali kecuali sudah melewati tiga kali quru'...
Hak Cipta (c) 2018 https://creativecommons.org/licenses/by-sa/4.0
URGENSI SERTIFIKASI TANAH WAKAF DALAM UNDANG-UNDANG NOMOR 41 TAHUN 2004
Hak Cipta (c) 2017 https://creativecommons.org/licenses/by-sa/4.0
HUKUM NIKAH BEDA AGAMA MENURUT EMPAT MADZAB
Pernikahnan merupakan naluri manusia sebagai upaya untuk membina rumah tangga dalam mencapai kedamaian, ketentraman hidup serta melahirkan rasa kasih sayang. Tujuan dari penelitian ini adalah Untuk mengetahui hukum nikah beda agama menurut hukum Islam berdasarkan 4 madhzab. Jenis penelitian ini adalah penelitian pustaka (library research), yaitu suatu penelitian yang memanfaatan perpustakaan untuk memperoleh data penelitian. Dalam penelitian ini penyusun menggunakan buku-buku sebagai sumber datanya terutama menyangkut tentang hukum nikah beda agama. Hasil penelitian mnunjukkan bahwa Pernikahan lintas agama antara muslim dan muslimah dengan non muslim musyrik pada hakikatnya diharamkam menurut ajaran Islam (Jumhur Ulama). Namun terdapat perbedaan pendapat jika perkawinan itu antara seorang muslimah dengan ahli kitab (Yahudi dan Nasrani). Sedangkan antara seorang muslim dengan seorang perempuan ahli kitab sebagian pendapat membolehkan karena laki-laki berperan dan dapat memengaruhi perempuan dalam suatu keluarga
PERMOHONAN ISBAT NIKAH BAGI ORANG YANG TELAH MENINGGAL DUNIA DI PENGADILAN AGAMA BANGIL
Tujuan adanya penelitian ini adalah untuk mengetahu untuk Mengetahui Pandangan Hukum Terhadap Permohonan Isbat Nikah Pandangan Hukum Dan Prosedur Permohonan Isbat Nikah Bagi Orang Yang Telah Meninggal Dunia Di Pengadilan Agama Bangil. Jenis penelitian yang digunakan lebih mengacu pada jenis penelitian yang dilihat dari sudut sifatnya yaitu jenis penelitian Deskriptif karena dalam penelitian ini peneliti memberikan beberapa anggapan berupa saran-saran yang nantinya sangat berguna khususnya bagi objek penelitian dan umunya untuk peneliti selanjutnya. Hasil penelitian menunjukkan bahwa Pandangan hakim mengenai itsbat nikah bagi orang yang telah meninggal dunia, perkara tersebut bisa di proses asalkan dengan ketentuan si pemohon mampu memenuhi persyaratan-persyaratannya. Itsbat nikah sangat diperlukan karena jika tidak dilakukan maka perkawinannya tidak mempunyai kekuatan hukum karena dianggap tidak pernah ada perkawinan, yang pada akhirnya mengakibatkan kesulitan dalam mengurus hal-hal yang berkaitan dengan kepentingan Negara seperti membuat akta kelahiran, mengurus perceraian, mengurus warisan, membuat pasport haji dan mengurus perlengkapan administrasi Negara lainnya.
PRILAKU NIKAH SIRRI MASYARAKAT KECAMATAN BANTARAN KAB. PROBOLINGGO DALAM PANDANGAN UU PERKAWINAN NOMOR 1 TAHUN 1974
Although marriage has been regulated in the Marriage Law and is regulated by state administration. However, there are some community groups, especially in the Bantaran sub-district, who still carry out traditional marriages and the beliefs of these communities are considered as inherited from their ancestors. Field research using a descriptive-analytical approach is the method in this research. The results of this study stated that the people of Kec. Bantaran doing unregistered marriages, due to several factors, including: religious, cultural, social, educational and economic factors and they still consider unregistered marriage is a common thing and allowed.
Tulisan ini mengkaji tentang status hukum vaksin covid-19 Astrazeneka yang terindikasi memanfaatkan media tripsin babi yang menuai kontroversi di tengah masyarakat. Polemik semakin mengemuka setelah keluar fatwa yang berbeda antara MUI Pusat yang mengharamkan dengan MUI Jawa Timur yang menghalalkan vaksin Astrazeneka. Makalah ini berpendapat bahwa dengan menerapkan teori istihalah, setelah melalui proses produksi yang panjang telah terjadi perubahan baik secara substansi maupun bentuk sehingga nomenklatur juga berubah, maka vaksin astrazeneka yang memanfaatkan tripsin babi dihukumi suci dan halal. Hukum halal tersebut didasarkan atas argumentasi bahwa illat hukum yang menyebabkan keharaman telah hilang.
Hak Cipta (c) 2021 https://creativecommons.org/licenses/by-sa/4.0
PRINSIP PENGADILAN YANG ADIL BERDASARKAN YURISPRUDENSI ISLAM DAN HUKUM INTERNASIONAL
A fair trial with respect for human dignity is the most important feature of the measure of Islamic justice and is a guarantee for individuals to enjoy the basic principles of human rights such as freedom and equality. The administration of justice is not only possible because of the existence of substantive laws, but also the executive and formal methods have a prominent and important role to be understood by the current international justice system. However, the weakness of human thought in formulating comprehensive and efficient laws hinders the realization of justice and the achievement of fair court practices. This study intends to identify the principles of fair trial administration from the perspective of Islamic jurisprudence and international law. With a normative juridical approach, this study concludes that the Islamic judicial system includes principles that guarantee the rights of the accused to the highest level, namely the preservation of human dignity.
KONSEP DARURAT SEBAGAI UPAYA BERGESERNYA STATUS HUKUM
Maqasid as-syari’ah, sebagai sentra kajian fiqh merupakan tujuan, sasaran dan maksud yang diturunkannya syari’ah. Dalam rangka mengantar manusia ke arah perwujudan maqashid as-syari’ah dengan penuh kemudahan, Syari’ menetapkan beberapa kaidah dan prinsip dasar dalam syari’at Islam yang menggambarkan bahwa syari’at Islam Islam rupakan syari’at yang mudah dan ringan. Diantara kaidah terpenting yang ditetapkan oleh legislator ialah kaidah tentang al-Darurah. Adapun kemampuan manusia dalam menjalankan hukum berbeda tingkatannya. Apa yang mungkin mampu dilaksanakan orang dengan keadaan normal, mungki bagi orang-orang tertentu dan dalam keadaan tertentu dirasakan sangat berat dan berada diluar kemampuannya. Karena itu, dalam mewujudkan kemaslahatan bagi manusia, Allah mengecualikan pihak-pihak tertentu dari tuntutan yang berlaku secara umum. Penelitian ini menggunakan pendekatan library research dengan menganalisis berbagai literatur yang berkaitan dengan dengan konsep darurat. Pemenuhan aspek daruriyah adalah yang terpenting kemudian pemenuhan aspek hajiyah lebih utama daripada pemenuhan aspek tahsiniyah. Dengan demikian, hukum-hukum shara’ yang dishari’atkan untuk memelihara kepentingan pokok merupakan hukum yang terpenting dan berhak untuk dipelihara. Berdasarkan kaidah-kaidah pokok pembentukan hukum yang pertama (daruriyah, hajiyah dan tahsiniyah) dibuatlah prinsip-prinsip hukum shara’ secara khusus dengan menolak bahaya, dan prinsip-prinsip hukum shara’ secara khusus dengan menghilangkan kesempitan. Dari setiap prinsip itu lahirlah beberapa cabang dan dapat dihasilkan beberapa hukum.
PERAN PENYULUH DALAM UPAYA MEMINIMALISIR BUDAYA CAROK DI WILAYAH KONFLIK DI MADURA
This study aims to analyze the role of Islamic religious instructors in minimizing the culture of physical violence (carok) in solving problems. Through phenomenological qualitative methods, the researcher tries to uncover the factors of cultural behavior that seem to legitimize the culture of violence in resolving social conflicts in the Madurese community. The results of the study found that the word Carok is a word that is attached to the Madurese community, this cannot be separated from the history and geographical conditions of Madura which is surrounded by oceans and barren land conditions. Carok is often done with the aim of maintaining self-respect, especially when entering the realm of women or the wife is seduced by other men, Madura's motto will come out "Angok poteh tolang tenembeng poteh matah (better white bones than white eyes)". The motto continues to be passed down to posterity and even the event often arises from the support of a large family. The role of extension workers is needed to minimize carok culture, of course with various methods that can be accepted by them, namely by a persuasive approach through religious leaders, traditional and cross-sectoral figures such as the police and Koramil.
Hak Cipta (c) 2021 Tontowi, Mufaroha https://creativecommons.org/licenses/by-sa/4.0
HITUNGAN A JHIONG DALAM PENENTUAN JODOH PADA MASYARAKAT MUSLIM TIONGHOA SURABAYA DALAM PRESPEKTIF HUKUM ISLAM
This study intends to explore A Jchiong's calculations in determining a mate in the perspective of Islamic law in the Chinese Muslim Community in Surabaya. This study uses an empirical sociological approach, namely research that includes legal identification (unwritten law) and research on the effectiveness of law in society, namely collecting empirical legal data by means of researchers who go directly to research and explore data about the thinking of the Chinese Muslim Community in Surabaya as research subjects. about A Jchiong's calculations in matchmaking. The results showed that the tradition of determining a mate in the Chinese Muslim community such as using the services of Mak Jomblang or Mi Ren, application or Bingli, marriage contract or Cik Fuk according to Islamic law is fine as long as the tradition of determining a mate that is carried out does not contradict the values ​​of al- Qur'an and al-Hadith. The tradition of determining a mate that they have used is the result of the legacy of their ancestors and ancestors, such as the tradition of calculating A Jchiong, there is a need for alignment with the values ​​of Islamic teachings.
Hak Cipta (c) 2021 Rasikhul Islam, Masfufah https://creativecommons.org/licenses/by-sa/4.0
This study aims to analyze the principles of fiqhiyyah about fair treatment of both Muslims and non-Muslim communities. This study uses a hermeneutic approach, a study that emphasizes the analysis of a verse text. Hermeneutics is widely used in the study of texts in almost all scientific fields, including: philosophy, art, literature, history, law, and others, including the study of Islamic law. One of the characteristics of Islamic law is its position in the realm of idealism and positivism. Idealism because Islamic law is a law that comes from Allah SWT. and it is said to be positivism because within certain limits Islamic law is always up to date with the times. The results show that the history of the formation and application of sharia is strongly influenced by the conditions in which it was formulated. The implication is that Islamic legal products that actually come from the same text, namely al-Qur'an and al-Sunnah, can produce different legal products when the context of the problem is different. In addition, the different perspectives and approaches used by the ulama in analyzing social reality also have an effect on the legal products produced, so it is not strange if the scholars have different opinions on the same case.
Hak Cipta (c) 2021 Muhammad Fatih Rusydi Syadzili https://creativecommons.org/licenses/by-sa/4.0
KOMPETENSI DAN YURISDIKSI HUKUM ISLAM DALAM PERSPEKTIF FILSAFAT HUKUM ISLAM
Some of the themes discussed in this study include: knowing the miniature of Sharia, the field of Fiqh, Islamic governance, and Political Asylum. Some of the conclusions generated from the discussion regarding the Competence and Jurisdiction of Islamic Law include: First, it is necessary to know that there are two dimensions in Islamic law which are closely related to each other, namely the divine dimension and the Insaniyah dimension. Second, as a derivation of the two dimensions contained in Islamic law, then Islamic law is divided into two parts, namely Islamic law as a product of Law / Fiqh or fiqh as a science, while the second is law as a social institution. Third, fiqih as a social institution This then gives rise to jurisdiction in applying Islamic law so that the next discussion that becomes important is the concept of constitutionality in Islam with all its articulations concerning Islamic constitutional politics.
Hak Cipta (c) 2020 Juli Amalia Nasucha https://creativecommons.org/licenses/by-sa/4.0
Discussing the philosophy of Islamic law gives its own nuances to our scientific discipline. The study of Islamic legal philosophy does not merely discuss how the ideal basis of a law emerges, but rather leads to how a legal event occurs, the basic principles of establishing a law, and the values ​​of its benefits. This study is intended to analyze the philosophy of Islamic law from a review of ontology, epistemology and axiology. The results of this literature study show that Hasbi's discussion of Islamic legal philosophy was simplified into Tashri 'Philosophy, which discusses Mabadiu al-Ahkam (the basic principles of Islamic law), Ushul al-Ahkam (Juridical basis or the ideal basis of Islamic law), Qawaid al -Ahkam (principles of Islamic law), and others. Furthermore, the discussion forms the Shari'ah philosophy in which it describes Asrar al-Ahkam (secrets of Islamic law), Khasais al-Ahkam (specificities of Islamic law), and Mahasin al-Ahkam (beauties of Islamic law). Meanwhile, Muchlis Usman divides three models of methods used in the development of legal philosophy, namely: Pragmatic, Idealistic, and Comparative. They produce various methods in formulating Islamic law. Muhammad Ma'ruf al-Dawalibi divides the method of ijtihad in Islamic law into three groups. Namely the Bayani, Qiyasi, and Istislahi methods. The benefits of studying Philosophy are three dimensions of advantages, namely: Providing a foundation as well as directing the process of implementing the law based on Islamic teachings, Criticizing and correcting the methods and processes of implementing Islamic law, and evaluating the methods and processes of implementing Islamic law.
Hak Cipta (c) 2020 Moh. Ismail https://creativecommons.org/licenses/by-sa/4.0
Wajah Bengis Hukum Islam dalam Tafsir Kaum Muslim Radikal
This paper is a form of literary study of Islamic law related to the interpretation of truth from two groups, namely Radical Muslims and Moderate Muslims. Radical Muslims construct narratives of "imagined Islam", both as a mythology of the past and a future utopia. They are aggressive and speak out loud in expressing their religious understanding, so that the impact becomes acts of violence and terror. In contrast to moderate Muslims, with a narrative of harmony that Islam is compromised with the local context of society, with the aim of realizing God's mercy and compassion for all human beings. The nature of compassion and moderation which are the basic values ​​of Islamic law must always be fought for against other Muslim groups who have violent and fierce faces. Furthermore, this paper wants to reveal the point of issue which is the source of interpretation between moderates and radicals in defining the meaning of "the truth of the Islamic faith" in applying God's laws on earth.
Hak Cipta (c) 2020 M. Farid Zaini https://creativecommons.org/licenses/by-sa/4.0
MEMBANGUN PERADABAN MELALUI PRINSIP KESETARAAN SYARI’AT
Hak Cipta (c) 2020 Bachtiar Hariyadi https://creativecommons.org/licenses/by-sa/4.0